Step 6~~Were entirely ready to have God remove all these defects of character

Step 6 Were entirely ready to have God remove all these defects of character 

How It Works

We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all, everyone? If we still cling to something we will not let go, we ask God to help us be willing. 
-A.A. Big Book p.76 

More about Step 6 in the Big Book

Comments from Web Sites and Publications

Step 6 is a step of preparation and reflection. I have been preparing for a significant change in my life and now I need to make sure that I am ready. I need to make sure in my own heart and mind that I am truly willing for God to remove these defects of character that have enabled my addictive behaviors. It might mean letting go of other things in my life in order to allow God to do the work that needs to be done. I need to determine if I am truly ready. 
– From 12Step.org


So Step Six – “Were entirely ready to have God remove all these defects of character” – is A.A.’s way of stating the best possible attitude one can take in order to make a beginning on this lifetime job. This does not mean that we expect all our character defects to be lifted out of us as the drive to drink was. A few of them may be, but with most of them we shall have to be content with patient improvement. The words “entirely ready” underline the fact that we want to aim at the very best we know or can learn. 
Twelve Steps and Twelve Traditions, p. 65


When we tried to clean ourselves up with our own power and “discipline” we kept ourselves agitated, confused, in denial, and worn out, and we were in almost constant emotional pain. We were like the man who tore the scab off his arm every morning to see if his wound had healed.

But it was in doing the sixth Step that I saw why I had become so exhausted. I’d been trying to do God’s part in the spiritual growth and healing process. In the program I was told that my part was “being entirely ready”, being ready tolet God be the controller and life-changer of myself and others. When I did that, my sponsor said, I would see how God’s power is released to flow through our lives to clean them only when we quit trying to control the how and when he is to use that power…At first this sounded like a call to complacency – until I got into Step Seven. This attitude of readiness to let God reach into our lives and uncover and remove the things that make us spiritually and emotionally sick is paradoxically the doorway to active and effective change of specific lifelong habits and sins. But it means turning loose of our control-even of our healing. 
A Hunger for Healing, p. 112-113


When we are working Step Six, it is important to remember that we are human and should not place unrealistic expectations on ourselves. This is a step of willingness. That is the spiritual principle of Step Six. It is as if to say that we are now willing to move in a spiritual direction. Being human we will, of course, wander.

Rebellion is a character defect that spoils us here. We need not lose faith when we become rebellious. The indifference or intolerance that rebellion can bring out in us has to be overcome by persistent effort. We keep asking for willingness. We may be doubtful still that God will see fit to relieve us or that something will go wrong. We ask another member who says, “You’re right where you’re supposed to be”. We renew our readiness to have our defects removed. We surrender to the simple suggestions that the Program offers us. Even though we are not entirely ready, we are headed in that direction. 
Narcotics Anonymous Basic Text, Chapter 4/Step 6


We must be specific in our identification of individual defects of character, and we must be specific about the changes required to recover from them. One cure does not fit all! The approach for addressing one addiction may not work at all for another. For instance, the rageaholic may need to reduce anger expression. Conversely, the anger phobic person, who has no permission to feel or experience anger, may need to mobilize anger expression and assertiveness. The treatment has to be very specifically tailored to the defect and to the person.

As a rule, most defects of character involve some imbalance in the expression of and the experience of our most basic human needs. For example, sexuality and ambition are not bad unless our experiences of those drives are imbalanced or codependent. If we are addicted to sex or driven by ambition to the point of workaholism, these expressions have become defects we must address. Our sixth step prayers would not be “Make me asexual” or “Take away my ambition.” Rather, we might pray, “Grant me a healthy expression of my sexuality” or “Channel ambition into enhancing my private life as well as my work life.”

As we hold known defects of character up to God, we must avoid self-shaming and self-condemnation. The goal here is spiritual release, not spiritual self-punishment. For most of us, this process is ongoing. We will not be healed and sent forward immediately; rather, recovery will be a daily effort to evaluate, balance, and adjust the healthy expression of all of our God-given needs. 
– Serenity, A Companion for Twelve Step Recovery, p. 50-51

INTO ACTION

Having made our personal inventory, what shall we do about it? We have been trying to get a new attitude, a new relationship with our Creator, and to discover the obstacles in our path. We have admitted certain defects; we have ascertained in a rough way what the trouble is; we have put our finger on the weak times in our personal inventory. Now these are about to be cast out. This requires action on our part, which, when completed, will mean that we have admitted to God, to ourselves, and to another human being, the exact nature of our defects. This brings us to the Fifth Step in the program of recovery mentioned in the preceding chapter.

This is perhaps difficult–especially discussing our defects with another person. We think we have done well enough in admitting these things to ourselves. There is doubt about that. In actual practice, we usually find a solitary self-appraisal insufficient. Many of us thought it necessary to go much further. We will be more reconciled to discussing ourselves with another person when we see good reasons why we should do so. The best reason first: If we skip this vital step, we may not overcome drinking. Time after time newcomers have tried to keep to themselves certain facts about their lives. Trying to avoid this humbling experience, they have turned to easier methods. Almost invariably they got drunk. Having persevered with the rest of the program, they wondered why they fell. We think the reason is that they never completed their housecleaning. They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness and honesty, in the sense we find it necessary, until they told someone else all their life story.

More than most people, the alcoholic leads a double life. He is very much the actor. To the outer world he presents his stage character. This is the one he likes his fellows to see. He wants to enjoy a certain reputation, but knows in his heart he doesn’t deserve it.

The inconsistency is made worse by the things he does on his sprees. Coming to his sense, he is revolted at certain episodes he vaguely remembers. These memories are a nightmare. He trembles to think someone might have observed him. As far as he can, he pushes these memories far inside himself. He hopes they will never see the light of day. He is under constant fear and tension–that makes for more drinking.

Psychologists are inclined to agree with us. We have spent thousands of dollars for examinations. We know but few instances where we have given these doctors a fair break. We have seldom told them the whole truth nor have we followed their advice. Unwilling to be honest with these sympathetic men, we were honest with no one else. Small wonder many in the medical profession have a low opinion of alcoholics and their chance for recovery!

We must be entirely honest with somebody if we expect to live long or happily in this world. Rightly and naturally, we think well before we choose the person or persons with whom to take this intimate and confidential step. Those of us belonging to a religious denomination which requires confession must, and of course, will want to go to the properly appointed authority whose duty it is to receive it. Though we have no religious conception, we may still do well to talk with someone ordained by an established religion. We often find such a person quick to see and understand our problem. Of course, we sometimes encounter people who do not understand alcoholics.

If we cannot or would rather not do this, we search our acquaintance for a close-mouthed, understanding friend. Perhaps our doctor or psychologist will be the person. It may be one of our own family, but we cannot disclose anything to our wives or our parents which will hurt them and make them unhappy. We have no right to save our own skin at another person’s expense. Such parts of our story we tell to someone who will understand, yet be unaffected. The rule is we must be hard on ourself, but always considerate of others.

Notwithstanding the great necessity for discussing ourselves with someone, it may be one is so situated that there is no suitable person available. If that is so, this step may be postponed, only, however, if we hold ourselves in complete readiness to go through with it at the first opportunity. We say this because we are very anxious that we talk to the right person. It is important that he be able to keep a confidence; that he fully understand and approve what we are driving at; that he will not try to change our plan. But we must not use this as a mere excuse to postpone.

When we decide who is to hear our story, we waste no time. We have a written inventory and we are prepared for a long talk. We explain to our partner what we are about to do and why we have to do it. He should realize that we are engaged upon a life-and-death errand. Most people approached in this way will be glad to help; they will be honored by our confidence.

We pocket our pride and go to it, illuminating every twist of character, every dark cranny of the past. Once we have taken this step, withholding nothing, we are delighted. We can look the world in the eye. We can be alone at perfect peace and ease. Our fears fall from us. We begin to feel the nearness of our Creator. We may have had certain spiritual beliefs, but now we begin to have a spiritual experience. The feeling that the drink problem has disappeared will often come strongly. We feel we are on the Broad Highway, walking hand in hand with the Spirit of the Universe.

Returning home we find a place where we can be quiet for an hour, carefully reviewing what we have done. We thank God from the bottom of our heart that we know Him better. Taking this book down from our shelf we turn to the page which contains the twelve steps. Carefully reading the first five proposals we ask if we have omitted anything, for we are building an arch through which we shall walk a free man at last. Is our work solid so far? Are the stones properly in place? Have we skimped on the cement put into the foundation? Have we tried to make mortar without sand?

If we can answer to our satisfaction, we then look at STEP SIX. We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all–every one? If we still cling to something we will not let go, we ask God to help us be willing.

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